The cynics and vested interests have been portraying Chhattisgarh as a remote, underdeveloped, violence ridden region, where tribal are exploited and live like primitive humans in sub-human conditions. There is also the impression that almost the whole state is torn by Maoist menace and is gasping under Maoist terror. If one were to read the situational map of the state, 12 out of 19 districts are depicted as Maoist impacted. The other imprint is that the state lies in the mineral rich backyard of India with meager facilities and surface communications, and is ruled by callous governments and insensitive officials ever since the state came into being in the year 2000.

The people, tribal and non-tribal,who inhabit this land are progressive and peace loving. Surface communications and infrastructure in the state, if not the best, is better that many parts of the country.

This author undertook a field trip to assess the Maoist menace as it bears on the state. It is true that parts of Chhattisgarh especially the southern and southeastern parts constitute the formidable epicentre of the Maoists. It is also true that parts of Chhattisgarh are ‘liberated zones’ as the Maoists prefer to call it. Nevertheless, it is also true that Chhattisgarh is picturesque, intrinsically tranquil state which abounds in forests and greenery. The people, tribal and non-tribal,who inhabit this land are progressive and peace loving. Surface communications and infrastructure in the state, if not the best, is better that many parts of the country.

This author traveled nearly 1500 km by day and night in the state and found thriving life, buzzing with movement and economic activity. The youth are educationally very conscious. Boys and girls attending schools on bicycles from morning to evening is ubiquitous site. On the national highways, in the Maoist affected areas, there was no sign of fear. This was as recently as the first week of July at a time when the Maoists had called for a statewide bandh over the presence of army for training purposes in the state. The story becomes increasingly scarred the farther one moves away from arterial roads. The difference between Indian rule and Maoist rule is stark.

Maoists are destroying the soul

The Maoists are destroying the tranquility, sensibilities and the rich social fabric of the state. Wherever the Maoists have made inroads, they have destroyed the very soul of that area. They have done so in parts Bihar, Bengal, Andhra Pradesh and Jharkhand. Chhattisgarh in this regard is the greatest victim. They have introduced the culture of violence to a set of people, who were most unsuspecting and innocent. They have destroyed the social fabric in Dantewada district and are doing so in other parts of the state as well-- all for an ideology which aims at violent overthrow of multiparty democracy in India and supplant it with a one party revolutionary regime.

Salwan Juddum means ‘peace march’. These are camps where the victims of Maoist terrorism have found shelter.

In India, there appears to be a curse that all the regions, where nature and God has been bounteous in terms of climate and resources are condemned to suffer violence in form of insurgency and terrorism. No other state has felt the heat of Maoism as Chhattisgarh in the last decade, particularly after the Maoist were imparted a devastating blow by Andhra Pradesh government. Consequently, they established their main base and stronghold in the southern part of the state in the forested and tribal Dantewada district. Located on the border of Orissa, Andhra Pradesh, this district facilitated movement and growth of the Maoists.

The tribal do not understand any ism and least of all Maoism. The Maoist leaders of Andhra took advantage of the innocence and hospitable culture of the tribal of Dantewada. It may be mentioned that all top leaders of the Maoists operating in Chhattisgarh are from Andhra Pradesh. Therefore, Maoism being indigenous uprising in Chhattisgarh is a bogey. If it was so there would have been no requirement of Agnivesh, Binayak Sen, Arundhati Roy or Nandni Sunder to make frequent travels to Chhattisgarh to ‘espouse’ the cause of tribal.

...all top leaders of the Maoists operating in Chhattisgarh are from Andhra Pradesh. Therefore, Maoism being indigenous uprising in Chhattisgarh is a bogey

After making inroads into this wonderful land, the Maoist leaders graduated from assistance to motivation, to extortion. The tribal were made to part with substantial portion of agricultural produce and jungle produce by sheer intimidation and terror. It was when the leaders started terrorizing families to provide young men and women for the guerilla force that some hapless tribal revolted. They fell unequal to the Maoist terror and were forced to take shelter in some two dozen Salwan Judum camps. Some 650 villages were evacuated owing to Maoist violence. The lands of those who took shelter in the Salwan Judum camps have been captured by the Maoists and in the bordering areas with Andhra Pradesh three crops including the cash crop of chili is being cultivated by the Maoists, brining in lot of money.

The truth about Salwan Judum

This author paid a surprise visit to a Salwan Judum camp in Dantewada. Actually, they term Salwan Judum is misinterpreted, misunderstood and misquoted, as part propaganda campaign by the Maoist ideologues. Salwan Juddum means ‘peace march’. These are camps where the victims of Maoist terrorism have found shelter. The government has provided homes, agricultural land, electricity, education facilities, occupational training and above all security. One young man said that he owns ten acres of land back in his village, but cannot go back due to fear of the Maoists. He also said that the few crossing places on the Indrawati River, which was the dividing line between ‘Maoist territory’ and ‘government territory’, are dominated and controlled by the Maoists. The Maoist prevented people from going into the ‘government territory’. Many people began to starve because of this restriction as essential supplies began to suffer. Driven to the wall, they had no option but to take shelter in the Salwan Judum camp.

Salwan Judum therefore, as propagated by the Maoist ideologues ,does not imply a set of armed people unleashed by the government on the Maoists. It comprises not only men,families as such,and in many cases livestock as well, displaced by Maiost terror. Yes, some of the young men from these camps joined as Special Police Officers (SPOs). They were recruited because for their knowledge of the ‘gond’ dialect, which is very complicated. It is further compounded by the fact that there are twelve sub-dialects. They were also recruited because of their expertise of terrain. They were motivated to join the force so that they could reclaim their property and honour. One official contended that if NGOs could participate with the government in many social and developmental activities, there was absolutely nothing wrong in taking assistance of volunteers for security of the people and the country at large. Are the victims of Maoist violence condemned to suffer in perpetuity like the Kashmiri Pandits? Since the Supreme Court order the fate of these 5,000 SPOs hangs in balance.

Maoism is not about development

The general impression that the most affected districts Dantewada, Bijapur, Narayanpur, Baster, and Kanker are absolutely remote and remain bypassed by road penetration and infrastructure development. This is not true. One only has to travel on the main arteries to realize that the fruits of development are indeed reaching to the people at a respectable, if not substantial scale. The other impression that gets dispelled is that the entire area is not forested, but there are clusters. It may also be mentioned that there is no tribal family, which does not own land unlike some of their counterparts in other states.

Besides, raising of livestock, because of the existence of reserve forests is almost free. In comparison, the upkeep of a cow in Bihar or Bengal, costs between Rs.1,000/- and Rs.1,500/-. The reserve forests also provide free fuel.